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MANY ISSUES. MORE VOICES.

10/4/2021 3 Comments

Dreaming of Diversity for Jewish Community Schools

by maya Schkolne


​communal matters

​exploring the concerns of the south african jewish community


​Maya Schkolne ​suggests that despite the many positives of Jewish community schools in South Africa, their lack of diversity -- particularly racially and socio-economically -- can leave students ill-equipped to contribute meaningfully to broader South African society.  
PictureSchkolne suggests community schools leave students "ill-equipped to consciously converse" with students from different backgrounds (Photo courtesy of Facebook, UCT, Rhodes Must Fall).
​The twelve years of my formal schooling was at Jewish community schools. First, I attended Herzlia Milnerton Primary, which has since closed, transferred to Herzlia Highlands Primary, continued to Herzlia Middle School, and, in 2006, I matriculated from Herzlia High School. As a student, I was challenged to grow academically within an excellence-driven environment. I enjoyed Art, Drama and History as well as the communal seders and school plays. Like many of my fellow students, I had some extracurriculars outside of school. And, yet, when I reflect back on the twelve years of formal education that I received, despite the many positives, there was a stark disconnect from what I was exposed to during my time at school and to the experiences and lived realities of the majority in South Africa.
"But there was a key component missing in our school’s resourceful environment: diversity". 

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9/1/2021 1 Comment

What’s the big ‘gap’ of a Jewish education?

by natalie barnett


​Communal matters

exploring the concerns of the south african jewish community


Having sent all three of her children to Jewish community schools, Natalie Barnett reflects on the pros and cons of sending children to a private, faith-based, predominantly white school within the South African context. 
TO my utmost delight I no longer find myself schlepping my kids to and from school every day. This is not because of lockdown but rather, as of last year, all three of my children have now matriculated, each having spent every year, from preschool to grade 12, at a community Jewish day school. If recent research on the South African Jewish community is anything to go by, this may be unremarkable to some and quite expected by others. But for me it wasn’t what I had originally envisaged for my offspring. My husband, however, was determined that they follow in his footsteps at United Herzlia Schools. 
Picture
​According to the 2019 Jewish Community Survey of South Africa (JCSSA), 75% of school-aged Jewish children in South Africa currently attend Jewish schools.

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7/26/2021 3 Comments

The forgotten Jewish victims of World War II: Reorienting the focus of South African Jewish commemoration

By Michael Kransdorff 


​communal matters

exploring the concerns of the South AFrican Jewish community


Michael Kransdorff argues that memory and commemoration of the Holocaust often does not give its due to those murdered in the "Holocaust by Bullets." He suggests that there is a particular imperative for South African Jews to remember this less well-known history.
MY first encounter with Mordechai Perlov came at a fortuitous moment. In 2015, a few weeks prior to our first conversation over drinks in his Johannesburg flat, Litvaksig -- the Jewish Lithuanian heritage organization, for which I volunteer as a research coordinator -- had discovered a misplaced file in the Lithuanian archives listing thousands of Jews who had been ‘evacuated’ from Lithuania to the USSR during 1941. 

Initially I had hoped that this list might unlock the secret to some unknown rescue attempt of Lithuanian Jews as Nazi forces invaded the country. This would have been a remarkable discovery in a country where local collaboration was widespread and over 90% of the entire Jewish population was murdered. Mord scoffed at my suggestion. This was no humanitarian rescue effort. The people on the list were not Jews saved. Rather, like Mord and his family, they were Jews who were exiled and imprisoned in slave labour camps for being designated as enemies of the Soviet state. The majority would die of hunger, cold or disease. ​
"South African Jews have deep historical and cultural roots in Eastern Europe ... Nevertheless, we too have, until recently, also largely ignored the Eastern European Jewish experience in our commemoration of the Holocaust". 

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6/30/2021 0 Comments

Pride month is not cause for celebration but a conscious call to action

by Jacqui benson 


​communal matters

exploring the concerns of the south african jewish community 


Jacqui Benson reflects on the deep challenges still faced by the LGBTQIA+ community in South Africa, and calls on Jewish South Africans to better understand what it means to be 'allies' to the LGBTQIA+ community. 
17 May marks International Day Against Homophobia, Transphobia and Biphobia. On that day this year I stood on Monwabisi Beach in Khayelitsha with approximately 40 others at a memorial organized by Triangle Project. We were there to honour and commemorate ten of our fellow ‘siblings’ of the LGBTQIA+ ‘family’, who, since 12 February 2021, had been violently murdered simply because of their sexual orientation, gender expression, or gender identity. 
Since the 17 May the number of victims, ranging in age from 22 to 48, now stands at 14.

Of the 40 people present, and amongst a handful of other white people, I was one of two Jews.

Why is this relevant?
​"In the Jewish community, discrimination shows up as a veil of silence, the things we do not talk about, the ‘unmentionables.’ "

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3/22/2021 4 Comments

Not all young Jews want to leave South Africa

by ricky stoch


​​communal matters
​
exploring the concerns of the south african jewish community


Contrary to recently released statistics, Ricky Stoch suggests that many young Jewish South Africans have a strong sense of belonging to South Africa and are committed to a future in the country.
THERE is nothing quite like a pandemic in London to remind you how good our lives are in South Africa. I moved to London in 2018 to study and now, while starting my business and getting British citizenship, I commute between South Africa and the UK. When I settle down, I hope to do it in South Africa. 
PictureA Facebook post (19/07/2019) encouraging the community to take part in the JCSSA.
According to the 2019 Jewish Community Survey of South Africa (JCSSA) most respondents (74%) had either a strong or quite a strong sense of belonging to South Africa. However, the survey noted that “feelings of belonging are weakest among respondents aged 25 and younger.” In a recent DafkaDotCom article (24/02/2021), Deena Katzen alludes to this pattern when she writes, “I believe that many young Jewish South Africans will opt for the opportunity that offers them the best quality of life. For most this is no longer South Africa.”

​Like most surveys, the JCSSA is not entirely representative. I was 25 when the survey took place and I found the results surprising as my social circle has a very strong sense of belonging to South Africa. In fact, of those who have left South Africa many hope to return. When I asked my friends about the survey none of them had completed it. In fact, they weren’t even aware that it had taken place. 

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2/24/2021 0 Comments

Is the South African Jewish community out of touch with its youth?

by deena katzen


​communal matters

​exploring the concerns of the South African Jewish community


Looking at the Jewish Community Survey of South Africa, Deena Katzen  reflects on the shifts in thinking amongst young Jewish South Africans and suggests that the Jewish community might be out of touch with how the youth think about and engage with the world around them. 
IN the five years since I’ve been involved in Jewish student organizations, I have been asked countless times, “What does it mean to be a young Jewish person in South Africa today?” I have always found this difficult to answer because of the diverse nature of the thoughts, beliefs and ideas of Jewish youth today. However, despite this complexity, this question is a fundamental and foundational one, and one which is all too often glossed over by communal organizations. 
The way in which young South African Jews think about and experience the world around them has shifted significantly over recent years. The Jewish Community Survey of South Africa (JCCSA), released in 2020, offers some interesting insights into these developments and shifts amongst young Jews. 
"It is clear that as young people we need to continue to build a better future for ourselves, and inspire the push towards a more open, safe and accepting society and community. The question is whether we will continue to do this from within South Africa?"

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11/26/2020 0 Comments

Antisemitism in South Africa: What does the data say?

by prof. karen Milner


​communal matters

​exploring the concerns of the south african jewish community

 
In this article, Prof. Karen Milner looks at what the research suggests about antisemitism in South Africa, arguing that the data shows antisemitism to be relatively low.​
IN 2019 the Anti-Defamation League (ADL), published a report identifying South Africa as the second most antisemitic country in the world. South Africa was second only to Poland and scored well above France, a country in which Jews fear being publicly identified as Jews and in which two elderly Jewish women were murdered in antisemitic attacks in 2017 and 2018 respectively. The ADL report caused a minor furore in the South African Jewish community, and its findings have been roundly challenged by the organised Jewish community (see here and here) and community members.
"... the ultimate test of levels of antisemitism in a country is the extent to which Jews can live their lives openly and authentically as Jews without being harassed, attacked or discriminated against. Anecdotal evidence suggests that South African Jews can and do live openly Jewish lives".  

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10/13/2020 6 Comments

Gender-based violence, language and the South African Jewish community

by rabbi bryan opert


​communal matters

exploring the concerns of the south african jewish community


Drawing on the concept of 'alienation in language', Bryan Opert argues that to effectively engage with gender-based violence, interventions and rhetoric must reflect the specific challenges faced by the Jewish community
ADDRESSING the “surge” in gender-based violence and femicide since level 3 lockdown began in mid-July, President Cyril Ramaphosa recently announced three bills aimed at “help[ing] to restore the confidence of our country’s women that the law is indeed there to protect them”. The 2019/20 crime statistics, which were released on the 31 July, do not include this “surge” as the statistics don’t cover this period. Considering that the crime statistics already indicated a 1.7% increase in both sexual offences and rape, and a 0.6% rise in common assault against women, it is understandable that many would feel that the authorities have been ineffective in protecting victims of gender-based violence (GBV) in South Africa.
In 2012, in response to “the rising incidence of sexual and other forms of abuse in the Jewish Community”, Koleinu SA  –  a helpline for victims of abuse in the Jewish community – was established. Wendy Hendler, co-founder and board member of Koleinu SA, explains: “globally, we know that statistics of GBV within Jewish communities reflect those of the country in which the community is located. This, however, excludes South Africa with its horrific GBV statistics”. Hendler goes on, “while Koleinu SA has dealt with sexual assault, rape and date rape cases, the majority of cases from within the Jewish community are comprised of emotional, verbal, financial and religious abuse”.
"... when a young male from our community reads an article about GBV  does he believe that it is personally relevant to him, or is it as foreign as world hunger? "

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9/10/2020 0 Comments

Never again, but yet again: Why the Johannesburg Holocaust & Genocide Centre explores the history of the Holocaust and the 1994 Genocide in Rwanda side by side

by tali nates


​communal matters

exploring the concerns of the south african jewish community


In this article, Tali Nates discusses how memorialising the Holocaust and 1994 genocide in Rwanda enables South Africans to grapple with racism and xenophobia in South Africa. 
The Holocaust and Genocide Centre allows us to bring to public attention and keep in public memory the abiding dangers of supremacist thinking, whether based on race as in wartime Germany or on ethnicity, as in Rwanda. The Centre does, and should remind us, daily, how quickly ordinary people can turn from living and learning alongside one another to exterminating each other with deadly justification … may you through this very powerful memorial teach us as South Africans to reconcile rival memories, to recognise the pain of others and, most importantly, to become more fully human”.

Prof. Jonathan Jansen, September 2015, at the JHGC building dedication ceremony. 
In April 1994, while South Africans were jubilantly voting in the country’s first democratic elections, in Rwanda, a mere three and a half hours’ flight away, hundreds of thousands of Tutsi, as well as Hutu who opposed the genocide, were being slaughtered[i].
 
1994. Two countries in Africa. Two very different paths.
Not that South Africa’s transition to democracy has been easy. As xenophobic violence has shown, South Africans too have the potential for horrific violence against an “other”. 

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8/5/2020 4 Comments

outspoken rabbis: Speaking truth to power in apartheid south africa

by gwynne robins


​communal matters
​
​exploring the concerns of the south african jewish community


In this article, Gwynne Robins looks at one particular Cape Town congregation, the Green and Sea Point Hebrew Congregation, where, between 1959 and 1988, four Orthodox rabbis took a stand against Apartheid. 
Irwin Manoim’s DafkaDotCom article (10 May 2020) on Rabbi Andre Ungar pays tribute to a former leader of the Reform community who not only spoke out against apartheid but was expelled from the country for his efforts.
In 1999, the former Chief Rabbi, the late Rabbi Cyril Harris, testified at the Truth and Reconciliation Commission (TRC) on behalf of the South African Jewish community. Rabbi Harris not only apologised for the collective failure of the South African Jewish community to protest apartheid, but acknowledged how the community had benefited from this system of racial oppression. As Rabbi Harris’ testimony attests, for the most part, communal silence was the norm, both from the pulpit and from communal boardrooms. Context, of course, is crucial. Caution was justified when dealing with a government with a history of antisemitism.
That said, a handful of rabbis, both Orthodox and Reform, publicly condemned apartheid and took part in protests. This article will look at one particular congregation, the Green and Sea Point Hebrew Congregation (Marais Road Shul) in Cape Town, where, between 1959 and 1988, four Orthodox rabbis took a stand against apartheid: Rabbi ES Rabinowitz, Rabbi David Rosen, Rabbi Dr Elihu Jack Steinhorn, and Rabbi Selwyn Franklin. 

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